Posted by
"Happy" Jake Greene on Monday, August 24, 2009 7:32:44 AM
Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.”
So they said to him, “Sir, give us this bread always.”
Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. But I told you that although you have seen me, you do not believe. Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, because I came down from heaven not to do my own will but the will of the one who sent me. And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it on the last day. For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.”
The Jews murmured about him because he said, “I am the bread that came down from heaven,” and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?”
Jesus answered and said to them, “Stop murmuring among yourselves. No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written in the prophets: ‘They shall all be taught by God.’ Everyone who listens to my Father and learns from him comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”
The Jews quarreled among themselves, saying, “How can this man give us his flesh to eat?”
Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”
These things he said while teaching in the synagogue in Capernaum. Then many of his disciples who were listening said, “This saying is hard; who can accept it?”
Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life. But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.”
As a result of this, many of his disciples returned to their former way of life and no longer accompanied him.
Jesus then said to the Twelve, “Do you also want to leave?”
Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”
- John 6:32-69 (New American Bible translation)
If you’ve been paying attention to the news, you probably know that the Evangelical Lutheran Church of America (ELCA) has voted to allow open, active homosexuals in “committed same-sex relationships” to be priests, removing the requirement that gays on the pulpit be celibate. There is a tragic irony to this whole story in that a church that takes its name from one of the originators of the philosophy Sola Scriptura – Scripture Alone – should turn its back on Scripture and attempt to bend God’s will to match that of men.
The Catechism of the Catholic Church cites four examples, including three in the New Testament, where homosexuality is condemned. I know of at least one or two others. And it’s not a context thing, either. In most of these examples the entire point of the passage is to point out the “wickedness” of homosexuality, either by itself or along with other wickedness like thievery, murder, idolatry, etc. There is no instance in the Bible where homosexuality is considered good, moral, natural, healthy, or even neutral, amoral – that is, with no good or bad connotations – or some uncontrollable character trait that deserves pity.
Some Christians who support the “Homosexuality-is-OK” mantra simply don’t know or understand the biblical injunctions against it. Others lessen it by saying that when homosexuality is mentioned as bad, it’s in conjunction with idolatry or some other such nonsense. These are the same people who believe that the sin of the men of Sodom (read that word carefully) was inhospitality. Still others, and this is a very common failing among modern people, believe that the Bible was written 2,000-6,000 years ago by mortals lacking divine inspiration, and, since most people don’t believe homosexuality is wrong, we can simply scrap that part of the Bible.
I’d been thinking all weekend how I was going to present this topic when it was dropped in my lap on Sunday morning while I was at church. The last several weeks in the Catholic Church have concentrated on the Gospel selection I included at the top of this article, commonly called the Eucharist narrative, wherein Jesus talks about the Eucharist as being essential for salvation. The obvious question is “What has this to do with homosexuality?” and the answer is “Not all that much, really.” What I’m really addressing here is not homosexuality, by itself. It’s a serious issue, and one frequently forced upon us, but it’s merely symptomatic of the deeper problems that many Christians have in their faith.
As I said, many people who support homosexuality as good, right, and moral – along with those who support abortion, euthanasia, promiscuous sex, and so forth – frequently believe that the Bible’s message is obsolete and the message of the Christian Church must be re-made to fit the social mores of the times. The problem with that line of thinking is that it is flat wrong, as evidenced by the passage I cited above.
In summary, Jesus tells his followers – not just the Twelve, but several thousand people, this story immediately follows the “feeding of 5,000” narrative – that “unless you eat of the flesh of the Son of Man and drink his blood, you shall not have life within you.” Many of his followers said “This saying is hard; who can accept it?” and stopped following him. The important part here – as pointed out by my priest on Sunday – is that at no point did Jesus change his story. In fact, if you read the passage carefully he only says what he means more succinctly and clearly so that everyone present can be sure to have heard him correctly. Jesus did not care that his message was “hard” for some – most, actually – to hear. It did not matter to him that people couldn’t accept what he said. It was of no consequence that, as my priest put it, his poll numbers were slipping. The fact of the matter is that God does not change His will to conform with that of men. He says what He says, and we are free to follow it or not at our own peril.
The greatest failure of many churches, priests, ministers, and lay Christians is in teaching the moral authority of scripture. A great many people look on the Bible as a set of guidelines, not rules, and take from it only what they wish to. They get the idea that Christianity is, and always was, an a la carte religion: Take what you want and leave the rest. They have become rooted in this philosophy that churches should change their moral teachings to fit the times. This, of course, is wrong. In fact, it used to be referred to as the heresy of “Modernism” in the late 19th and early 20th centuries. It’s nowadays more commonly called relativism, secularism, or liberalism, but they all mean the same thing.
The purpose of a church is to bend men to God’s immutable will. The idea is not to make you feel good about yourself, but to make you aware that you are a flawed being, and if you want to go to heaven you must love God. Jesus says “If you love me, you will keep my commandments,” (John 14:15) implying that if you don’t keep His commandments you do not love Him. Getting into heaven is difficult, and it is nigh impossible if you do not know the way. That churches are teaching that homosexuality is OK – either explicitly on the pulpit (as V. Gene Robinson, the gay Episcopal Bishop has), or implicitly by stating that people in active homosexual relationships are worthy of being clerics, or that same-sex relationships can carry the same spiritual and moral significance as marriage – are doing a grave disservice to their followers. The sin of scandal is the leading of another into sin. The scandalous are morally responsible not only for their own sin, but for the sin of those they tempted. Even worse, those who are taught wrongly will also be punished if they do not repent.
By accepting their behavior as normal and moral, the ELCA is doing a horrible injustice to gays. Those who feel they have no need to repent cannot be saved.